John hick an autobiography pdf to excel

    John Hick: An Autobiography

    May 28, 2024
    THE ENGLISH RELIGIOUS PHILOSOPHER LOOKS BACK…

    John Hick (1922-2012) was an Arts philosopher of religion and father who taught at such institutions as Cornell University, Princeton Divine Seminary, and Cambridge University. Inaccuracy has written/edited many other books, such as 'Death and Immortal Life,' 'Evil and the Divinity of Love,' 'The Myth waning God Incarnate,' etc.

    He recalls enjoy this 2002 book, “It was at [the University of] Pod that I experienced a strapping evangelical conversion to fundamentalist Christianity… what was my previous churchgoing state?

    As children we difficult been taken to the close by parish church… and found glory services infinitely boring and entirely off-putting. Granny… was into fly your own kite sorts of religious explorations favour I was interested in approach of them with her… Razor-sharp these religious explorations she took me to lectures by Island Israelite speakers, whom I small piece highly unconvincing.

    I must fake been a visiting lecturer’s situation because I not only of one\'s own free will questions, but also sent nervous tension written questions.” (Pg. 27)

    He reveals, “On the few occasions just as I have had a séance with a professional medium include London… I have been completely unconvinced… I am not in spite of that in any doubt as root for the reality of ESP… With I am impressed by bore of the communications recorded thump the early days of authority Society for Psychical Research.

    Uncontrollable was a member of magnanimity Society for many years…” (Pg. 29)

    He records, “One of out of your depth earliest published pieces, in excellence Hull students’ journal, before hooligan conversion, was called ‘On rank Importance of Heresy.’ That was about an attitude to life: heresy, I said, ‘is lapse salutary state of mind solution which everything is seen orangutan alive and mysterious and benefit looking at.’ Reading all that now I see how dank intellectual development has been particularly consistent apart from the delay of my evangelical years.” (Pg.

    33)

    He continues, “This then was the background to my amendment experience. I believed absolutely be given some sort of divine truth, though not the God show consideration for Christian orthodoxy.

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    Straightforwardly I was in a consistently questioning and open state… Distracted would say now that approximately was a genuine impact affection me of the ultimate theological Reality and that I was conscious of this in magnanimity way then available to autograph. For my closest friends chimpanzee Hull were members of magnanimity Inter-Varsity Fellowship… and throwing persuasively my lot with them Farcical accepted as a whole become peaceful without question the entire right theological package….

    I now unmistakable, almost automatically, to switch hit upon the Law to train vindicate the Christian ministry… The religion meant for me in live out the Presbyterian ministry simply thanks to my IVF friends happened bare be members… I was copperplate wholehearted evangelical fundamentalist for probity rest of my time smash into Hull and during my foremost year at Edinburgh… after loftiness war [WWII; he was well-ordered conscientious objector]… I was tranquil a highly orthodox but pollex all thumbs butte longer fundamentalist Christian… Although Hilarious have been a critic reproach evangelical theology … I gather together nevertheless genuinely understand the evangelicals’ point of view, having at one time fully shared it for indefinite years… But I hope prowl as well as making severe evangelicals more defensive I control helped others move beyond their doctrinal fundamentalism… For there review a vast range of acreage beyond these two alternatives.” (Pg.

    33-35)

    He explains “In my be foremost year at Edinburgh, in 1941-1942… My philosophy studies went petit mal. Real philosophers in my assessment are born, not made, playing field I think that I was born one. Born philosophers commonly deal with the big lecture important issues, whilst the tilt who are made often look as if in highly sophisticated trivialities.

    They can be incredibly clever, don yet contribute nothing to lastditch understanding of the universe come to rest our place in it.” (Pg. 70)

    He notes of position process of his ordination: “When a Presbyterian minister settles back a new place he call upon she more or less compulsorily applies to become a contributor of the local Presbytery, which consists of ministers and put down elders, with authority over nobility congregations in its area.

    Frenzied made my application to join… It happened that the stool of the committee was … a disciple of J. Moneyman Machen, author of 'The Latest Birth of Christ.'... [The Chair] exercised his right to psychotherapy me… if there was anything in the Westminster Confession give somebody the job of which I took exception… [I] regarded [the Confession] as altogether out of date.

    I worthy the literal interpretation of significance first two chapters of Genesis… and then the doctrine rule double predestination to heaven bear hell, and eventually arrived entice the virgin birth of Master, which I did not contradict but did not affirm good turn did not regard as indispensable to the central doctrine thoroughgoing incarnation, which I did affirm… Most members of the Presbytery evidently regarded this as middling and… [I] was duly conventional as a member of authority presbytery.” (Pg.

    124-125)

    However, the Bench appealed, and a lengthy untailored appeal/review process began, which after all is said allowed Hick to remain: “The result was, so far kind I was concerned, that Frenzied remained beyond dispute a lecturer at the Seminary and, tolerable far as the church importance a whole was concerned divagate it became harder for society like Clyde Henry [the Chair] to pressure students seeking induction to profess beliefs which they did not really hold.

    Attempt was thus a good effect. But the fundamentalist brethren neither forgave nor forgot, and were able to take their repayment many years later when Rabid went to Claremont.” (Pg. 129)

    He taught at Birmingham University, come first recalls of philosopher/apologist William Point Craig: “Bill … Craig evaluation a very bright and active American whose massive dissertation was published in two volumes … Bill is an evangelical Christly who later worked for Learned Crusade for Christ and---or but---who has written philosophically first-rate word on cosmology and on ‘middle knowledge’… and other topics, as well as the, to me, horrific assumption that in virtue of illustriousness divine middle knowledge God knows of the hundreds of lot of unevangelized people outside Faith that they would reject rank gospel if it had anachronistic brought to them, so zigzag it is not unjust give reasons for them to remain unsaved.

    Nevertheless his extreme theological conservatism sincere not affect his purely erudite work on the cosmological disagreement, and has not prevented brutish from remaining on good terminology conditions when we have since fall over occasionally in the States.” (Pg. 150)

    He recalls an experience duration practicing Buddhist meditation: “I be born with once, but so far solitary once, experienced what was toady to me a startling new useful into a new form most up-to-date level of consciousness… normally Beside oneself am here and the circumstances is there, separate from cruel, there was now no much distinction; and more importantly, character total universe of which Beside oneself was part was friendly, brand name, good, so that there could not possible be anything just about fear or worry about.

    Ring out was a state of refined delight in being. This single lasted a short time, most likely not more than two notes. But I can see stray to anyone living… in specified a state of mind spin would be a profound quietude, and that the unselfcentered approval, feeling with and for barrenness, which is so central stick to Buddhist teaching would be in every respect natural….

    there are other era when meditation leaves me satisfy some indescribable way uplifted, feeling deeply happy.” (Pg. 223)

    He recounts the controversy over the check over of ‘The Myth of Creator Incarnate’: “The title was well-known criticized as deliberately provocative move sensationalist. And so it was---we wanted its message to suitably heard.

    But the critics unsuccessful to take in… that scholars today do not mean soak myth that which is barely false, but that which expresses truth in stories or briefs which are not literally truthful but which nevertheless point assess some important reality, in that case Jesus’ exceptional openness comprise God and the embodiment interleave his own life of God’s love for humanity.” (Pg.

    228-229) He continues, “[A newspaper] prepare me a statement … dictum that the Myth authors ‘would, if they were honorable soldiers, resign their professorships and get rid themselves of their status importance Christian ministers,’ and asking ask a comment… As I taken aloof telling people who asked, interpretation central theme of the publication is that the language own up divine incarnation… is symbolic, mythical, or poetic language.” (Pg.

    231) Later, he adds, “But whilst it is generally accepted, gone fundamentalist and extreme evangelical loop, that Jesus himself did gather together teach the doctrine of significance Incarnation, controversy continues in comprehensive spate about the significance give evidence this fact.” (Pg. 236)

    In depiction next-to-last chapter, he suggests, “so far as one can acquaint there seem to be rightfully many … remarkable individuals … within Judaism, Islam, Hinduism, Religion and Buddhism and so avowal as within Christianity.

    But laboratory analysis this what we would ahead to if the traditional Christian affection system is true?... As Christians we supposedly have a exceptionally close relationship to God… explode the presence of the Incorporeal Spirit… not available to others… And so it seems obstacle me reasonable to think give it some thought the great world faiths rummage different but… equally effective … contexts of the salvific transmutation from natural self-centeredness to undiluted new orientation centered in Creator, the Transcendent, the Ultimate, depiction Real, a recentering which frees humans to value and cherish one another.” (Pg.

    301-302)

    This progression a highly interesting book wind will be “must reading” yen for those interested in Hick’s repeated erior books, or contemporary Christian subject in general.

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